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These were all methods of achieving "peak experiences", "mystical" experiences of fusion with God and with the cosmos. New Age practices are not likely prayer, in that they are typically a question of introspection or fusion with cosmic power, versus the double orientation of Christian prayer, which includes introspection but is essentially also a gathering with God. If the psyche is 'thoughts', and God is 'mind' as effectively, then to discuss one should imply to debate the other".(33) His response to the accusation that he had "psychologised" Christianity was that "psychology is the modern fable and only in phrases of the present myth can we understand the faith".(34) It is certainly true that Jung's psychology sheds mild on many features of the Christian faith, notably on the need to face the reality of evil, however his religious convictions are so completely different at different phases of his life that one is left with a confused picture of God.

This exaltation of humanity overturns the proper relationship between Creator and creature, and considered one of its extreme forms is Satanism. Humanity is a part of a universal community (eco-system, family) of nature and world, and should seek harmony with every component of this quasi-transcendent authority. The identification of every human being is diluted in the common being and in the strategy of successive incarnations. There is only one universal being, of which every factor and every person is a part. But one episode that speaks actually clearly about what he affords us is the story of his encounter with the Samaritan woman by Jacob's well in the fourth chapter of John's Gospel; it has even been described as "a paradigm for our engagement with truth".(86) The expertise of assembly the stranger who provides us the water of life is a key to the way Christians can and will engage in dialogue with anybody who doesn't know Jesus. Persons are topic to the determining influences of the stars, but can be opened to the divinity which lives inside them, in their continuous search (by the use of applicable strategies) for an ever larger harmony between the self and divine cosmic vitality.

The stress laid on bodiliness, the search for ways of increasing consciousness and the cultivation of the myths of the collective unconscious were all encouragements to search for "the God within" oneself. It is helpful to tell apart between esotericism, a search for data, and magic, or the occult: the latter is a technique of acquiring power. At the centre of occultism is a will to energy primarily based on the dream of turning into divine. The dream of mystical union seems to lead, in follow, to a merely digital union, which, ultimately, leaves people more alone and unsatisfied. Age of Aquarius: every astrological age of about 2146 years is named based on one of the signs of the zodiac, however the "great days" go in reverse order, so the present Age of Pisces is about to end, and the Age of Aquarius might be ushered in. When one understands one's place in nature, within the cosmos which can be divine, one additionally understands that "wholeness" and "holiness" are one and the identical factor. But we have to make a journey in order fully to understand where we match into the unity of the cosmos.

The next is interesting: "When respondents were asked to name people whose ideas had influenced them, either via personal contact or by way of their writings, those most frequently named, so as of frequency, have been Pierre Teilhard de Chardin, C.G. New Age echoes society's deep, ineradicable yearning for an integral religious tradition, and for something extra generic and enlightened than what politicians usually supply, but it isn't clear whether the benefits of a vision based mostly on the ever-increasing self are for people or for societies. Marilyn Ferguson devoted a chapter of The Aquarian Conspiracy to the precursors of the Age of Aquarius, those that had woven the threads of a remodeling vision based on the enlargement of consciousness and the expertise of self-transcendence. Transcendentalism: This was a 19th century motion of writers and thinkers in New England, who shared an idealistic set of beliefs in the important unity of creation, the innate goodness of the human particular person, and the superiority of insight over logic and expertise for the revelation of the deepest truths.

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